Sunday, May 10, 2020

WHY LORD YAMA WAS CURSED BY RISHI MANDVAYYA.




 








Mandavya was a Brahmin who gave away his vast wealth and went away to Himalayas to become an Ascetic and came to be known as Rishi Mandavya.


Once Rishi Mandavya was deep in penance at his Ashram and was under a vow of Silence.
A gang of robbers, running away from soldiers, found the Rishi’s hermitage to be ideal place to hide, hid their loot & themselves in his humble hermitage.
The King’s soldiers who came searching asked the Sage about the whereabouts of the robbers.
The Sage, being under a vow of silence did not answer and continued with his penance.
The soldiers repeated the question several times, but the sage did not answer.
The Soldiers went inside the hermitage and found both the loot and the thieves.
Mistakenly they arrested the Rishi too as they believed that he was helping the robbers by being silent when asked about the thieves.

THE PUNISHMENT :
The Angry King ordered SHOOLA DANDA on them, including the Rishi (as he believed the Sage to be the robbers associate)…..meaning trusting them with a Spear and thus killing them.
The rishi Mandavya, in spite of being pierced and without food, though his yogic powers and ascetic merit was alive and continued with his penance.






The great sage continued with is penance.
Many sages, in the guise of birds visited rishi and expressed their sorrow and unhappiness, Mandavya but the great sage consoled them saying “
No one is responsible for my suffering. I think its all due to my past Karma” and continued with his penance.



The people in and around were surprised to see the great sage surviving the pain of the trident and still pursuing the penance. For anybody’s query he used to reply that no one was responsible for his suffering.

A few days later the king came to know through his soldiers that the sage was surviving the heavy odds. The king rushed to the spot and ensured the sage was safely grounded from the trident. The King himself tried to remove the trident but in vain. Then they cut off the trident but the upper pointed edge was struck to the Sage’s body. The king profusely apologized and begged for forgiveness.
The sage pardoned the King saying “You are not to be blamed Rajan...”  and began wandering with the trident edge and kept his penance continuously. He was famously called and eulogized by all as ‘Ani Mandavya’ (Mandavya with trident).

THE CURSE TO LORD YAMA :
The sage was not angry with the King but was definitely surprised as to why he, such a Dharmic person was punished “As far as I remember, I havent done any crime. So, why did the Lord Punish me this way”.  These questions kept bothering the Sage.
So, the great Sage Mandvya met the God of Dharma, Lord Yama and asked
Hey DharamaRaja, Lord Yama, be kind enough to let me know the reason, I had to go through such a harsh punishment. I did not commit any heinous crime, atleast in this janma. And I would like to know from your records, if I did anything in my previous janma, and if it was my prarabda karma. “

The Lord of Death replied, ‘
When you were in your childhood you had inserted the sharp darbha (kusa grass in Sanskrit) grass into the tails of insects. Just as a small gift to someone increases religious merit manifold, a small sin will also multiply manifold and served to the same person.  Hence, I have imposed this punishment upon you
The shocked and surprised saged asked…”I never remember hurting anyone, even an insect. When was this”?  Lord Yama replied “when you were a child”.

Mandavya was furious and disagreed with the logic and reasoning of the God of Dharma.
He argued “Even the  scriptures does not consider any sinful act committed upto the age of 12 as punishable and you being, Lord of Dharma, have committed injustice and meted out punishment which is disappropriate to the act. The law, after all, should be ethical and amenable to reason. Any unrighteous act (adharma) committed during the ignorant childhood age should not attract punishment.” Saying this, the Sage cursed the God of Dharma to born on to a Slave Woman.
 And then with his power of tapas, he ordained that ‘no child below 14 shall attract sin for its done in innocence without knowing consequences'

Later on the God of Dharma was born as Vidura, brother of Dhritarashtra and Pandu Maharaja.



LEARNINGS :
1. Pain is to the body and not to the soul.
2. Mistakes done unknowingly should be pardoned.
3. Never punish someone without doing proper analysis and investigation.



TEMPLES ASSOCITED WITH THE GREAT RISHI MANDAVYA:

Mandya
in Karnataka owes its name to Rishi Mandavya. The Great sage did his penance here.
Once King Indravarma (1001A.D.) who did not have any children asked Mandavya Rishi for guidance, the sage advised him to build a temple for Sri Janardhana Swamy and Lakshmi devi. The King soon had a baby boy.
The Temple is very famous today as SRI LAXMI JANARDHANA TEMPLE. 


Couples who don’t have children come here and pray for a child and they do get blessed with progeny. 

Hence the Lord is also called as MAKKALA JANARDHANA.

Mandavya Rishi taught Veda to even all the Wild Animals around him. Hence, the forest in which he did his penance is called VEDARANYA (FOREST OF THE VEDAS). The area around Mandya was earlier known as Vedaranya.

VASANTA VALLABHRAYA TEMPLE in Bangalore was built by Mandavya Rishi.
The temple is more than a thousand years old. The legend (sthalapurana) associated with the temple is that it was established (pratishtha) by the sage Mandavya.

Once upon a time, the disciples of Mandavya found him missing from his ashrama. Mandavya settled down in Vasantapura, meditating. It is also believed that if someone unable to go to Tirupati visits the Vasantapura temple, they get an equivalent amount of benefit (punya) from the visit.

The Shiva Linga inside  Someshwara swamy temple in Ulsoor, Bangalore was also worshipped by Mandvaya Rishi.

The Main Deity in the RANGANATHA SWAMY TEMPLE in MAGADI as also installed by Mandavya Rishi.


Source :
MAHABHARATHA  and other scriptures
Stanza 20
mān
dṛṛ
avya-śāpād bhagavān
  ṁ prajā-sa yamano yamah ṛ
bhrātuh

ks
etre bhujis ṛ yāyā ṛ
jātah satyavatī-sutāt



Regards, 
Srikanth Matrubai


Srikanth Matrubai Author of the Amazon Best Seller DON'T RETIRE RICH
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Thursday, February 27, 2020

WHEN ARJUNA TRIED TO KILL YUDHISTRA !!!

The following incident is mentioned in KARNA PARVA

On the 17th day of the Mahabharata war in Kurukshetra, Karna was at his ferocious best.
He defeated Yudhistra and wounded him. Nakula saved Yudhistra and sped away to the camp.

After some time, Arjuna comes to Yudhitra's tent. Seeing Arjuna, Yudhistra thinking that Karna is killed by Arjuna starts praising him.

When Arjuna informs that he hasnt killed Karna, Yudhistra is not only disappointed but very angry and losing his temper, started shouting at Arjuna using words like 

"You are an incompetent archer, What use is this Gandiva, throw it into the Sea, etc"

Arjuna immediately becomes wild at Yudhistra especially when his favourite bow Gandiva is made fun of.
In fact, Arjuna had made a secret vow that whoever\ makes fun of Gandiva will be killed.
Arjuna takes out a sword to kill Yudhistra and moves towards.
However, he  immediately realises the foolishness of his impending act and stops himself.
But, since he had already made a vow, he looked at Lord Krishna for a escape route.

Lord Krishna smiles....and says
"Insult Yudhistra, as abusing an elder is bad as Killing him"

So Arjuna insults Yudhistra with words like
"you are a foolish brother who lost brothers and wife in a game of dice " ! and such dirty words.

But, Arjuna was devastated  and ashamed and filled with complete guilt for using such low language against his beloved brother and was repentant and wanted killing himself.

Laughing Lord Krishna said "Dear Arjuna, now praise yourself, its as good as a Suicide (killing yourself)."

Now, Arjuna starts praising himself sky high !

And as HE did so many times,  Lord Krishna saved both Arjuna and Yudhistra and the Pandavas yet again.


LESSONS FROM THIS EPISODE : 

1. Habits makes your character : 

Imagine, just 17 days ago, Arjuna had received the great immortal gyan from Lord Krishna in the form of Bhagwad Gita and he could no longer keep in check his anger and ego.
Even with best of teacher and best of lesson, unless you implement and make it an habit.....the learning is incomplete.

2. Murder and Suicide are most unacceptable
Both committing a murder and a Suicide is taking lives. You do not have right to do that.
Dharma, Artha, Kama Moksha is achievable only with this body. Thus destruction of this living body is not allowed.

3. Self-praise is equal to killing oneself
Praising oneself sky high is as equivalent to killing oneself.

4. Abusing and disrespecting is equal to killing the other person. 
Yes. Words wrongly used can be more deadly than even death. Use Words carefully.
When a person is disrespected, it is like he is dead even though he is alive.
The feeling is the same as death when you are disrespected.

Regards, 
Srikanth Matrubai


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Thursday, February 13, 2020

SERVE LORD KRISHNA WITH FULL DEVOTION

It was the time after Mahabharatha war was over. Draupadi was sitting in her garden and remembering about the past incidents.
At that time arrived her all time saviour Bhagwan Krishna.

Bhagwan Krishna: Sakhii! Why are you sad?You should be happy that at last you avenged your dishonour.

Draupadi: Govind don’t act like that you don't know anything. Yes all my vows have been fulfilled. But can I ask you something to which you should reply honestly. You've led the Mahabharata war. With many tactics you reestablished Dharma. ALL ARE TRUE. But when Dushasan caught on my hair and dragged me to the court at last moment only you came to rescue me but I was shamed on the whole court.
Why didn't you come to my rescue when Dushasana was approaching me? If you had rescued me no Mahabharata war would have took place. Answer me.

To which Bhagwan Krishna replied with a smile.

Bhagwan Krishna: It was not my fault. When Dushasana was approaching you, you should have remembered me. But you believed in your own strength and fought against him. When you were dragged into the court you called out everyone except me for the help. When you thought nobody is gonna help you, you called for me for my help. I'm not residing in Dwaraka or in Vaikunth. I reside in the heart of a true worshipper. If you would have called out for my help when Dushasan approached you, I would have come for your rescue.
After hearing this Draupadi fell to his feet.
Bhagwan Krishna resides in our Hearts.
Keep remembering HIM all the time.

Source : Various Sources
This particular story is written very well in a Kannada book” Krishnavatarada Koneya Dinagalu” by a well known author Prof. S.K. Narayanacharya. The learned professor is at home in English,Tamil, Samaskrit,and of course Kannada.When Krishna was about to leave this world as Kaliyuga was setting in, he calls the dead ones Karna, Arjuna,
Draupadi, Gandhari etc., and talks to them individually and tries to dispel their misgivings about him. This is an excellent read.